May 11, 2011
‘The Self Fulfilling Prophecies of Lady Gaga’ or, ‘Lady Gaga is a Fucking Magician’

     I was sitting at work, in my should-be-pressed uniform shirt and an overlarge pair of my father’s Dockers, passing the time in whatever way I could—I’d just finished my third read-through of Maus. There were no cars in sight. There was always, I thought, the unfailing option. I clicked through a few folders to my cache of Lady Gaga music videos.

            It’s May 3, 2011. Born this Way is due out in exactly twenty days, fourteen hours and four minutes. I suppose that’s important because it frames the near-shock these videos gave me—Dear god, I said to no one in particular, look at her. The video was Pokerface—no,  not even, it was the ‘Making Of,’ sort of behind the scenes schtick. This was back before anybody really even knew her—she still had some semblance of her little girlishness. Her explanations of her artistry were vacuous, empty:

 Now—there’s a guy coming to the poker party that I know is really into me, but I need to keep my poker face on, so he doesn’t know how much I like him—cause you know ladies, once they know you like ‘em, they run.

            This girl smiles easily, she giggles and her words are free. She isn’t yet tethered to meticulous descriptions of artistic intent. And not once does she mention one of the earliest controversies of her career—the one that surfaced around the line,

I won’t tell you that I love you/Kiss or hug you/ ‘cause I’m bluffin’ with my muffin/ I’m not lying, I’m just stunnin’ with my love, glue gunnin’

The explanation she gave, the one that so famously sparked interest from so many (it prompted Barbra Walter’s personal quip “And have you had sex with women?”) was that “It’s about why, when in bed with my boyfriend, was I fantasizing about women?” I remember being piqued at this when she first said it—could it be? Amidst those cutesy rhymes (“Love it when you call me legs! In the morning, buy me eggs!”) some substance lay coiled? Back then, in 2008, I was still a little skeptical. Lovegame had just been released as Gaga’s third single. It was catchy, but there wasn’t a whole lot of meaning there. The video showed her dancing in Subway cars, wrangling dancing street gangs with her “Disco stick,” making out with a gender-ambiguous police officer. It had definite pangs of West Side Story—though it was a much more provocative Gee, Officer Krupke in Gaga’s version. I couldn’t decide whether Lady Gaga’s habit of reverse application of meaning discredited her. I still wonder—and, really, I can’t say. I know I look back on pieces of writing and see new undertones glaring at me through the ink. Perhaps Gaga does the same.

            I suppose the point is—well, the thing is, I felt like I’d been hit in the stomach. Who was this girl? And how had I forgotten her? It was only three years ago that I was sitting in my granny-gold Nissan Altima, peeling back the faux wood paneling at a stoplight when Just Dance played for the first time. It was more of the same, and yet it was so different. It was a chameleon song, I decided later. “That was when Lady Gaga was still trying to ‘make’ it,” I tell people. “She had to bow to public demand before she could start doing what she really wanted to do.” From my computer screen, she laughs again, that carbonated giggle of hers, and explains a scene in Pokerface: “We’re all hanging out, playing cards, drinking some weird, suspective pink-orange pop beverage…”

            I was confused. I didn’t remember this Lady Gaga. She was cute—oh yes, she was still very cute. But she paled before herself. From this came Born this Way. From this came Judas, Juda-ah.

            What the fuck happened?

            Lady Gaga once said that Paparazzi was the first song she’d really stopped “trying to be cool” as she wrote it. It was, in her advent, The Fame’s “realest”commercial record. Coincidentally, it was also the least successful of her singles (not counting Eh, Eh). But let’s not talk about that!

            The music video is so clearly different than her others—yes, we do have the direction of Jonas Ackerlund to credit, but there’s something different about her as well. It’s almost like an ‘Iknowmyshitsoshutupandlookatmebitch’ vibe that she’s giving off. Just Dance had something of that, and Pokerface did too. But not in the same way.

            Obviously, yes, we’ve got that thread of a story, and the critique of celebrity. I don’t know. It’s almost like I’m questioning her. But questioning what? Of her ‘pseudo-death’ in the video, she told an interviewer, “You don’t know if he pushed me, or if it was the cameras, or what…” I have watched the Paparazzi video over three hundred times—Alexander Skarsgard clearly gives Gaga the heave-ho. What, then, prompted this answer—a slip up? Memory? I don’t think so. Was she trying to enhance the scholarly merit of her video? Maybe. With or without this detail, the video has a great deal of critical appeal. The flash frames of devastated women, bagged, hanged, perfectly made-up and beautiful even dead in pools of their own vomit drew mixed reactions right away. She reminded me of me—she’s trying to be literary, I thought. And that video was when I knew Lady Gaga was different.

            It wasn’t the cinematography itself that was revolutionary—there have been tons of “short film” music videos; Michael Jackson has four that I can name off the top of my head, and I’m quite the fair-weather fan. It was that she was reaching for this critical assessment of something. Lady Gaga was bringing an intellectual perspective to pop music. She, unlike any of the artists then on “the scene,” actually had something to say. It was a little vaporous then, but it was something, a defined idea that she conceptualized and needed to expel from herself. “I have an endless, dream-like vision of monsters and playgirls,” she said to a Norwegian journalist. She has also mentioned on more than one occasion, that if she fails to document one of her creative visions, she becomes blocked, unable to produce. In other words, Lady Gaga is an oracle. Who’d speak against it? Everything she’s touched so far has turned to gold. “I can tell what’s coming,” she told one skeptical interviewer, “I’ve got that intuition.

            The video for Paparazzi opens with a quiet piano interlude (composed and played by Lady Gaga herself), and views of a luxe estate: the quiet gurgle of a fountain, the gymnastic architecture of the mansion itself, etc. Eventually we’re brought into a master suite with Lady Gaga and her boy-toy (Alexander Skarsgard). They’re in bed, surrounded by piles of bills printed with Gaga’s image and what appears to be lots and lots of cocaine.

            Boyfriend picks Lady Gaga up, and takes her outside to the balcony overlooking the property. “Do you trust me?” he asks. “Of course,” she says. The conversation is completely in Swedish—not sure what that adds, but it sounds exotic and fluid and beautiful.

            A hidden paparazzo starts photographing this private moment—Skarsgard appears to be aware of the intrusion. Lady Gaga hears the clicking of the shutter, “Stop,” she says, pushing boy-toy away, searching for the photographer. He could be anywhere. We see camera stills of Gaga pulling away, looking for the unwelcome guest, but Skarsgard persists. He grabs her roughly and demands, “Look into the camera!” Gaga tries feebly to defend herself, “What are you doing,” she cries. She struggles, gets hold of a nearby champagne bottle and breaks it over Skarsgard’s head. He repays her by tossing her over the edge, swearing, “Damn you, cunt!”

            Gaga tumbles in a vortex. She’s posing, but the glamour becomes something terribly cryptic—we hear camera shutters, and slashing sounds, like daggers tearing through empty space. We don’t see her hit the ground. The swirl evaporates and she’s prone in a puddle of her own brain and blood, pearls strung through clenched teeth. The cameras flash all around, delighted in her tragedy. We hear, “Give it to me! Beautiful, beautiful—” Newspaper covers flash by, headlined with things like “LADY GAGA HITS ROCK BOTTOM” and “LADY GAGA IS OVER.” At least ten cameramen huddle over her as she “dies,” helpless.

HELP MEEEEEEEEEEE

            But—as we soon see—Lady Gaga has not died. Somehow, she survived the fall. The next frame shows her being helped from a limousine. She’s wearing a diamond encrusted neck brace and she’s being wheeled in on a Chanel wheelchair. Her help strips away her recuperative attire; there is a brief cut to a beautiful, masked woman with handprint-bruises across her neck. She lies—almost posed—murdered in her bathtub. Back to Lady Gaga—she’s climbing out of her wheel chair, plated in gleaming metal, hobbling forward on braces. She evokes the Femmebot, she’s broken in a way that’s clearly dangerous—but at this point, we’re not exactly sure how, or what that means.

Alfred. Ready the batmobile!

The bridge plays, and the same ghostly white woman is posed in different deaths, she lies among Edelweiss, blood trickling past perfect lipstick; she is sprawled upon an ornate staircase, a bullet hole the only imperfection in the buttery smooth pastel of her skin. This woman’s death recurs again and again as Lady Gaga writhes in leather on a floral patterned sofa, pantomiming cigarettes and an emphatic sexiness. The woman is lifeless next to a swimming pool. She’s forgotten in the woods, her makeup imprinted onto the plastic bag that smothered her. She’s facedown in a Warholian pool of vomit, her own lovely face stares up at us from the yellow puddle. Someone’s clubbed her to death with a shovel; she’s crumpled up on the perfectly manicured lawn like an old newspaper. The images of this woman are brief, synchronizing with the synthetic pulses of the background track—they appear, telescope closer and then vanishing entirely. Lady Gaga is still on the sofa, but now three androgynous blondes (they were later revealed to be the boys of a metal band named Snake of Eden—I can’t really see what their presence adds to the video beyond a sexual ambiguity; If the river is the dangers of fame-whoring, this is just a tributary. Or a canal.) join her. The four of them are being very—friendly (YOU KNOW!) with one another while more devastated woman crop up. Like Polaroid snapshots from Grandfathers’ wallets, they’re thrust into our faces and then ripped away.

Lady Gaga’s fancy couch and poor sad murdered ladies.

            Lady Gaga enters a new shot through an elaborate set of double doors, marked on either side by dancers. She’s in pale ivory with a large black and white pouf clutched to her shoulder. Gaga moves wildly, with more passion than precision; her teeth are bared, she curls her fingers into claws. A single crucifix earring biting into Lady Gaga’s left earlobe evokes Madonna—and that’s saying something, because I am wholly ignorant of Madonna. It’s really sort of sad. I’m uncultured—don’t judge me!

            Another murdered woman, arranged on a bed skirted in blue tarp. Lady Gaga appears in a darkened room. She sports a black-and-white feathered Mohawk headpiece, her dress is strips of film. Camera flashes echo through the dimness, the only exposure. These flashes are what we are allowed to see—what else is in the room? Can we know? Does it matter? Interspersed with the flashes of Gaga are stills of two familiar Dalmatians—Lava and her son Rumpus. They had cameos in the Pokerface video. This became a painfully ironic self-fulfilling prophecy of the video—Rumpus, who was supposed to be filmed in the Bad Romance music video, dropped dead shortly after filming. I would say stardom was getting to the poor fellow, but I think that might discredit my entire analysis, ha ha.

            Cut to Lady Gaga, and Alexander, side-by-side on a cream-colored loveseat. Alexander reads the newspaper, a metallic patch obscuring one eye; Gaga clutches a tabloid reading “NO MORE LADY GAGA!” and “THE NEW IT GIRL.” Oh, she’s pissed. Gaga, in the renowned golden-rod Mickey Mouse outfit, throws her magazine down onto the coffee table, and walks lightly on her six inch heels over to a table in the corner of the room. She pours a bit of Neuro Sonic over ice; from a ring on the left ring finger she dusts clean white powder. A swirl of a spoon. She glosses it over her tongue and smiles. She walks back to Alexander; he’s absorbed in some worldly article, a map of the far east is visible on his newspaper. She hands him the glass, he drinks without response or acknowledgement. The pink disappears behind his teeth. A moment passes. Alexander’s eyes widen—he turns to Gaga, dumbstruck. She ignores him. His head slumps forward, and the newspaper and glass fall through his fingers; the camera cuts to their feet—his, duck-legged, hers, neat, arranged. Deliberate. It is strange, the shot of those feet. It’s such an intentional detail, so telescopic, highlighted.

The last newspaper Alexander would ever read…I sure hope it was interesting.

            Lady Gaga smiles. We hear a dial tone. Gaga presses a hand to her black lips as if to say, “Oh—was that me? Well, shit.” Gaga pulls off her sunglasses, coy.  Someone picks up the phone: “Nine-one-one emergency,” She doesn’t respond. “Hello?

            “I just killed my boyfriend.” Click. Gaga slides her sunglasses up Alexander’s nose—he is comic in death, while the juxtapositions of the woman were disturbing, tiny individual tragedies. The room darkens, fast-forwarded footage of forensics investigators rolls. Skarsgard is wheeled away and the room is left empty.

            The police are dragging Gaga away in a scene reminiscent tape after tape of footage of the girls famous for nothing more than being young, beautiful and promiscuous, she’s laughing hysterically, stumbling, there are handlers on either side of her holding back the throng of paparazzi. Everybody wants a piece of her. The newspapers are back, but this time the headlines are more favorable. They scream, “SHE’S BACK!” “WE LOVE HER AGAIN!” “SHE’S INNOCENT!” Gaga’s mouth is wide in a grin, a wild cackle—it is because she’s drunk? Or do these people really know who they’re dealing with? She’s tossed, head over heels, into the police cruiser. Eyes glassed by designer frames, she smiles that dangerous little smile, and wiggles an index finger goodbye.

            Cut to a police station—Gaga struts into a lineup like it’s a high-fashion photoshoot, she’s working the shit out of that mugshot—only to be told, “Look into the camera, walk away.” She sneers, obeys, and stalks off. Funny? Definitely. A slap in the self-important faces of the “Fame whores”? Maybe.

Look into the camera. Walk away.

            I was immediately struck by the murdered women—it’s a clear metaphor to the menace of fame, Princess Diana came to mind—and Gaga later confirmed this correlation in an interview. It was the ultimate proof needed to give Paparazzi its venom: “That woman died for her fame,” Gaga said. And so she did. But Diana’s situation contrasted so harshly with what Gaga was presenting here—after Gaga’s “death,” we see those invested in her fame almost rejoicing. They don’t try to save her—they watch her bleed, try to crystallize the moment of her agony. Diana’s death was mourned hysterically—she shared her last day with Mother Theresa, and in death, totally eclipsed the passing of a woman who would later be awarded sainthood.

            The idea that Gaga begins to explore here, the public’s ravenous hunger for the demise of their idols, is one that resurfaces recurrently in her work in this early stage; her 2009 VMA performance of the same song portrayed Gaga, apparently after some sort of chandelier accident (I call them like I see them, okay?!) in the final moments of her life, totally raw, totally exposed, bleeding to death. The way that she died was what was so riveting about this specific performance—it was real. Okay, maybe not real in the sense that it’s a sort of “OH MY GOSH I’M DONE PLAYING PIANO AND NOW IT’S TIME TO BLEED TO DEATH!” thing, but in the sense that she grabbed the glamour she pushed so hard in the music video by the ears and spat in its face.

I’m your biggest fan, I’ll follow you until you love me.

The blood from her outfit ran freely and it was everywhere, all over her face, down her stomach. The final still shows Gaga, dangling from her “noose.” The fake blood has run into her eye, but she does not blink or tear up. It’s quite disgusting really—and that is what makes it beautiful. Death isn’t glorious. It’s an exhalation. She’s giving us the image of her demise in the hope that we [the public] will stop looking for it. Just before the premiere of the Alejandro video, she returned to this theme: “So many will try to destroy me,” she said. “But in this period, I cannot be broken.” Lady Gaga saw a cultural obsession—the public death of the celebrity, Britney Spears, Lindsay Lohan—and she countered it. And, arguably, she dealt it a serious blow. But Lady Gaga still fears those who would seek to ruin her—even now, in 2011, from the top of the world, inadequacies haunt her. An HBO interview showed her wiping makeup from her face, tearing up: “It’s crazy, we’re playing the Garden—but, I still feel like a loser…” Lady Gaga still, after the millions of records and the billions of fans, can’t put herself in perspective. And that just might be her salvation in the world of The Fame. It’s a glass case sealing her humility in a vacuum.

            The thing that truly differentiates Lady Gaga’s works is the very thing I questioned earlier—the videos retroactively enhance themselves and inform one another, yes, but Lady Gaga’s life as a performance works to build the message as well. The final scene of the Paparazzi video, for example—the mobbed arrest scene, the flood of paparazzi—that’s something that wouldn’t have really happened at that point in her career. Yes, she was big, she had three top ten hits within a few months of one another—but she wasn’t so big that she couldn’t walk down the street, or sneak away from the Haus for a day to catch the Warhol exhibit in London (which she totally did around this time). Lady Gaga has the uncanny ability to present the public with an image, and then clap her gloved hands and make that image reality. She asserted again and again that she was a superstar (although she freely admitted that she was lying) and she became one. She called her clothing fashion so it was. She called her fans Monsters and we all went crazy, tore our clothes, shaved our heads, cut her name into our skin. Let’s face it—the woman is a fucking magician. She manipulates the truth, plays it like one of her songs, bends it from techno-fusions of dance-pop to lovely rolling fifths on a baby grand. And if she can keep reality wrapped around her little finger, there’s no reason for Lady Gaga to go anywhere but up. She was going through her I’m-like-Tinkerbell-I’ll-die-without-applause bit at Madison Square Garden when suddenly, she looked up and said, “You know—some people wish I was dead.” A brilliant, white grin grew at the corner of her lip-stuck mouth. The fans screamed, booed, cried. “But,” she said, pulling a lock of her lemon-yellow wig from her eyes, “I’m not going anywhere.”

May 10, 2011
The Cultural Baptism of Lady Gaga’ or, ‘Lady Gaga is not going to Hell’ or, ‘SUCK IT RELIGIOUS EXTREMISTS; SMILEYFACEHEART’

 Judas leaked while I was sitting in the GW Bush Airport in Houston—I was seated at my gate, waiting to connect between Fort Myers and Milwaukee on my way to cycling nationals in Madison, Wisconsin. Exciting stuff.

            Naturally I was stuck to my cell phone, checking Facebook at a two-second interval—the leak began mid-morning on May 5th. It was like the leak of the song itself: slow and painful. Being the willingly brainwashed Gaga-ite that I am, I was (and am) morally opposed to the consensual viewing of any such material, as I find it disrespectful to the Gaga. She, being the smart lady that she is, decided, as she often has, to play damage control. The video was officially on VEVO in less than an hour. Yes! Guilt free!

            I wasn’t sure what to expect exactly on first viewing; I’d learned that from the premieres of Telephone and Alejandro. She was taking a number of new steps with this one, beyond the whole “religious” controversy (how can you get more controversial than swallowing a rosary and dressing like a sexy nun? Where were all of the zealots then?)—namely, Gaga would be directing this one, alongside choreographer Laurieann Gibson. This seemed like a last minute choice, as the original announcement was that Bad Romance director Francis Lawrence would be making his return to the Gagaverse with the Judas video; my guess is that the subject matter pushed him out. Or that he was busy. But, I mean, who gets a call from Lady Gaga and says, “Oh, about that—yeah, I have a squash game that day. Sorry.” NOBODY, THAT’S WHO!

            Anyway. I had to wait to get off my connecting plane before I could actually watch the thing. You know, air travel safety and all that (PS I AM ON A PLANE RIGHT NOW). So there I am, turning my phone on as soon as the plane’s wheels kiss the runway, shaking, generally looking rough. I’m staring at my cell phone screen, watching the pulsing buffer circles, silently cursing VEVO for their pre-video trivia. NO I DIDN’T KNOW THAT SHAKIRA LOVES OREOS. PLAY MY VIDEO JERKS.

            It took me five seconds (give or take) to be certain that Lady Gaga was in a stairwell. It took me two more to know that she was running upward, in twelve-inch platform pumps; another three and I’m sure that staircase is never ending. Lady Gaga isn’t going anywhere. The thing about Judas that had me a little on edge was that question that’s always tailed Gaga like bad poltergeist, the idea that it was going to be edgy for the sake of edginess.

            Actually that is a lie. I had no worries about the video. I counted the hours to its release and then cried through the whole thing (WITH JOY!). I just said that so I could sound like a normal person for a second.

            BUT! That question had been raised to me on multiple junctures, all of these Catholics I know keep raising their eyebrows, they hear her sing, “I’m in love with Judas,” and immediately go into some sort of Catechist lockdown. OH MY GOD SHE’S IN LOVE WITH JUDAS. LADY GAGA WANTS TO KILL JESUS.

            Okay that is too false for me to even bother arguing with. But! What I can do, as the most puppy-doggish of loyal fans, is provide a critique hinging upon the greatest possible degree of my literary genius. Well—not genius. I don’t know.

NOTE: Prepare for a lot of Gaga-fawning. Ready? Okay, let’s go:

            The “short film” as it has been dubbed by the various peoples of the Internet, opens with a shot of Lady Gaga, dangling from the neck of a biker at the head of a biker brigade of sorts. She’s in a lovely, sheer purple tunic-type deal. Her hair is a bright yellow, the yellow her fans will recognize from the live shows, and over her eyes are heart-shaped spectacles. Elaborate, I know. Lady Gaga and the taillights on the bikes are the only color in this sequence.

             We’re swept back over the formation of bikers, and see each one has a name stitched above a skull—the first visible are Philip and Simon. These are the twelve biker apostles. The camera comes back to Gaga, who’s craning her neck to see something—someone—behind her. A shot of another biker. This one’s jacket reads Judas.

The more you know!

            Judas signals easily with one hand, and begins to move up through the ranks. Gaga is eyeing him hardcore throughout this period. She’s losing him. Or she can’t control him. Their eyes meet as their paths cross—he’s the first to break the gaze. She stares after him. The camera telescopes back out, and we see the entire formation again. Gaga raises one hand in a sort of salute, and the intro begins to play. Cut to John, on his motorcycle—perhaps reinforcement of the Apostle-motif.

BIKER APOSTLES?! Where was this during my stupid Catholic upbringing?

            The next shot is an extreme close-up of Lady Gaga, but this time we can see her biker-man’s face. Yep. It’s Jesus. He is wearing a leather jacket similar to those his disciples are wearing, but his has fewer studs, and it does not have his name stitched into it. She wraps her arms around his neck, catching her fingers in his bangly-crucifix jewelry; she smiles and suddenly the Fellini-style fade seems to brighten. We see a series of shots of Gaga holding tenderly to her biker-Jesus, like pictures of memories flashing past; the last one is a glimpse of Judas, invading what could otherwise be a perfect relationship. It’s also notable that none of the other characters—besides, Lady Gaga, of course—have had sunglasses on. This becomes an underlying tie between these two figures. It gives them a certain edge. A darkness. This applies to Judas especially, since his glasses are totally blacked out—Lady Gaga’s are cutesy, transparent purple hearts. We can still see her eyes. Her intentions are transparent, out there for us to evaluate as we will. Judas, on the other hand—well, that’s a little bit of a mystery. It’s notable as well that Judas and Jesus are the only two disciples that really get faces

GAGA, HE IS SO NOT CUTE. Compared to Jesus, I mean. Or me.

            The gang (for lack of a better term. They are so gang-y!) pulls up at what appears to be some sort of small town, and it’s dancin’ time. The movements are cut, sharp, fierce. A flash of Gaga prostrate before Jesus; he rubs her head. Lady Gaga waves a sheer purple sleeve like some sort of revolutionary who’s just gotten her flag in the mail.

WHERE HAVE YOU BEEN ALL MY LIFE

            Gaga launches into the first verse from the back of Jesus’ motorbike, looking straight into the camera—right into our eyes! It’s like she’s saying this is for you! Don’t look away. There’s a huge courtyard dance scene; Gaga’s wearing a red, cross-nippled bikini top similar to the one she wore on her first Good Morning America appearance. This time, it’s in red:

WORK IT.

             Cut to Judas cruising on his motorcycle—his coiffed, dark hair is creeping over his collar and his eyes are hidden behind black glasses. There’s an obvious nonchalance and Devil-may-care attitude at work here, almost to the point of cliché, but it seems to work in the sense that clichés are so for a reason. If that makes sense. Anyway—back to Gaga. She’s screaming in Jesus’ ear, but he doesn’t seem to take notice—and if he does, he doesn’t mind her lips against his ear.

UM HELLO SCREAM IN MY EAR TOO PLEASE

            More dancing. The scene shifts to a bar. Ga-sus (Get it? Celebrity couple name mash up!) and their holy entourage descend from the stairs. Judas tries to get closer to Gaga, but she swats him away. Jesus pulls her closer. Extreme close-up of Gaga made up in a style that brings to mind Marie Antoinette, and second, renaissance (none in particular! just cultural renewal).

I feel like this recurring close-up is symbolic of change and cultural reinvigoration. But…you tell me.

 I think this is mostly because

1) the edges of her sleeves are ruffled (go ahead! laugh!) and

2) her hair is curled in a style evocative of those periods. She’s probably gunning for one more than the other, but I can’t decide and I shouldn’t have to! These associations do make sense, though, because Gaga has stressed that this video is about a huge shift, a cultural baptism. Revolution. Both of these ideas fit within those categories for their disparate reasons.

            All the disciples are inside already the bar already, Gaga and Jesus walk further inside. More of the courtyard dance. We get a flash of the neon sign hanging above the doorway: Electric Chapel. She is so darn sneaky!

Caskets will fall! Ah den-den-ah! Ah den-den-den-ah!

            Then, another huge dance scene inside the bar. Skanky ladies can be seen making out with each other in the background. Or—maybe it’s their second date. I don’t know!

            The last bit of which is a very fierce punch-punch-pound-pound sequence that really takes advantage of RedOne’s bangin background track. (Wow, that even sounds white when I type it…)

WHATCHU GON’ DO?

Gaga’s wearing a leather jacket with a bandanna wound through the shoulder strap, and very little else. Yay! Recognizable are many of the faces of the Monsterball’s backup dancers—it’s a fun game picking them out, and this highlights the fact that Lady Gaga is a truly loyal person. She’s still the same New York bitch she always was—and I mean that endearingly! She would know that. Perhaps the most interesting part of this scene is during the last little section of chorus, when she sings Oh, oh, oh, oh, oh I’m in love with Judas, Judas—on the first Judas, the camera holds on Jesus, looking stoic and a little sad; on the second, it flickers to Judas taking advantage of one of two intoxicated ladies propped against the crooks of his elbows.

Girl on the right: OH HAAAY WHENZ MAH TURNZ

Jesus: SMH

            The gang (of biblical proportions) is now out on the town, Gaga is veiled in a blue shroud. A red bandana cuffs her hair. Her blue leather jacket is frayed in long strips at the elbows, and on the chest, the Immaculate Heart of Mary gleams. It is surrounded by golden bullets that point inward, like they’re advancing upon or attacking it. It’s cute. I would wear it.

            Here, the gang is moving through the town spreading its influence, “proselytizing” or “converting people to their ways—Jesus and Gaga can be seen comforting or healing people. Another dance scene informs the action surrounding it, the choreography is similar to what was used during the bar scene. In another interesting biblical allusion, on the line, I’ve learned love is like a brick you can/ build a house or sink a dead body, we get an image of Lady Gaga and Peter—who Jesus called “the rock upon which [he] would build [his] church.” Why would Lady Gaga include this obvious reference if her intention was to attack religion?! If anything, it illustrates her knowledge of biblical tradition. And her love of that pose (see Gaga and Rico in the Born this Way video).

STOP BEING SO CUTE I CAN’T TAKE IT

            Jesus presses his hand to a man knelt reverently before him. Gaga leans against the cold, iron bars of a jail cell. She walks through a crowd, the tail of a golden morning star coiled about her wrist, pretending to be jewelry. Judas is getting rowdy at this point; he advances on Lady Gaga, but Jesus stops him with an outstretched hand and a hard glare. Judas licks his lips, and desists. Lady Gaga and a woman dressed mostly in black tug on a braided piece of rope or hair; in the next frame, the woman has collapsed in Gaga’s arms. I am reaching for some sort of context for this biblically or otherwise; the only thing I can come up with is the Bible’s obsession with hair as an expression of nature—it insists, for example, that nature teaches man to wear his hair short and a to wear hers long. Beyond that (and I will admit that I’m just throwing anything I can think of and hoping it sticks) I’m not sure what she’s going for there.

WHAT DOES IT MEAN!?

Judas has somehow managed to incite the entirety of the courtyard to riot; it’s reminiscent of the scene in the bible  just before Pontius Pilate offers the crowd  the release of Jesus instead of the murderer/criminal/generally bad dude, Barabbas. Anyway. He’s causing mayhem. It’s a mob scene. Lady Gaga is obviously terrified, her eyes wide and her shoulders hunched. Jesus wraps his arms around her, trying to protect her—but he can only do so much. Judas is laughing hysterically, his hands tightening around another man’s neck. He takes a moment from his brawling to scam on some unsuspecting girl. Another belligerent dude sees him pause, and moves to strike—but is held back by a friend. Apparently, nobody cares enough about Judas to stop him from being so frivolous with his life. He struggles and fights for the sake of fighting. It’s interesting that we can assume that Judas is drunk without seeing so much as a beer for the entirety of the video up to this point—it’s the look in Norman Reedus’ eye. It’s a wildness. But where that comes from is another story. We already know (well, maybe it’s just me that knows) that Lady Gaga is sympathetic to the Judas figure: “Sometimes I feel like a Judas,” she said at one of her concerts, “I feel like nobody understands me. Nobody understands my intentions.” And this describes the biblical Judas perfectly. Judas wasn’t some towering bastion of evil—he was just a man with a  part to play. It’s like Gandalf says when Frodo wishes that Gollum had been killed:

            Even the very wise cannot see all ends. My heart tells me that Gollum has some part to play yet, for good or for ill, before this all ends. The pity of Bilbo may rule the fate of many.

OMG Jesus your friends are crazy.

            Jesus has gotten two more disciples—Bartholomew, and Thaddeus, because they are huge and super buff—to help him envelope Gaga in a protective bubble of holiness and shelter her through the chaos. Judas is ecstatic, he grapples with another stranger, he throws his head back and howls with glee. 

                  Scene change—Gaga and Jesus move together, this time through a calm crowd. She’s wearing an almost-black, floor length velvet (I think) affair, with a red cape thrown over the shoulder. Atop her head is a hat, same material, that cuffs at the neck and reaches up into a sort of hairless pompadour. In her hand, an enormous golden Desert Eagle, her scarlet-nailed finger resting on the trigger. Judas is waiting in the center of the crowd. Jesus moves to confront Judas, but Lady Gaga stops him, determined to deal with him directly. The Desert Eagle glows in her hand. She drives it into Judas’ chest and looks around, daring someone—anyone­—to try stop her. She catches Jesus’ eye, almost like she’s asking “Is this what you want?” He looks away. She turns back to her prisoner, her teeth bared and her eyes narrowed. She raises the gun to his lips, and pulls the trigger.

            The section is somewhat slowed, so when Judas’ head didn’t immediately explode into a cacophony of reds and browns and blacks, I didn’t question it too much. But then—from the mouth of the pistol came something scarlet. It was lipstick. Lady Gaga drags color across Judas’ cheek, marking him, her own perversion of the “Judas kiss.” She knows she’s damning him, and this cripples her. She falls to her knees, in tears.

Somethin bout lonely nights, with my lipstick-bullet on your face.

            A break from the chronology thus far—the music stops, and it becomes clear we have entered a sort of limbo. Lady Gaga is in a tub, her hands wet, dragging across her bare stomach. Cut to another Lady Gaga, this one strong, unwavering, a lighthouse before a cascade of crashing waters. Now to Jesus—he raises his hand to calm the crowd that has gathered before him. The waves have reached the precipice upon which Lady Gaga has rooted herself—it threatens to devour her, but she does not flinch. The shot of the tub pulls backward, and we see Jesus and Judas on Gaga’s either side. She empties a basin of water back into the pool. Jesus’ crowd is becoming more and more anxious. Lady Gaga rinses Jesus’ feet. The only sound is the sound of water, and the pulse of the crowd. The steadfast Gaga-lighthouse crumbles before the wet avalanche. Tub-Lady Gaga hurls a splash of the holy water into the air, and the music comes hurtling back like a train.

The three elements of the “break:” all super baptismal. Imagine watery whooshing throughout.

            This is arguably the most “symbolic” of the imagery we’ve been offered by Gaga thus far in her career; and definitely the most purposeful. She was sure to highlight the themes of baptism and revolution in the weeks preceding the release of the video, both via her Twitter account and in her Gagavision releases. The world is changing, she’s saying, and it’s doing so in a way that’s greater than just Lady Gaga. She is in this enlightened state here, but she cannot preserve it. In the tub, the presence of Jesus and Judas takes on the connotation of purity versus poisoning. Gaga stoops to scrub Jesus’ feet as though she is attempting to prevent Judas from tainting Jesus’ holy aura. He watches her with a sad smile. She can’t know what’s coming next.

The kiss.

            Lady Gaga sings, I wanna love you as Judas kisses Jesus on both cheeks atop a stage in the courtyard.  The camera blips back to the tub; the trio sit wordlessly. cradles a six-pack in one arm. Gaga holds onto Jesus after the kiss, gun in hand—she looks back to Judas just as she sings, Judas is the demon I cling to, and then, perhaps realizing what Judas has done, collapses again. Jesus tries to comfort her. He is totally calm, but sympathetic to Lady Gaga’s distress. He knows that Judas did what he had to do—without Judas, the prophecy of the bible (“I will rebuild this temple in three days”) could not be fulfilled. Jesus knows that, but Gaga (Mary Magdalene) merely sees Jesus being marked for execution. Gaga stares into Jesus’ eyes in the pool. Judas opens one of his cans and lets the liquid pour down Lady Gaga’s lower back; she shudders and cries out. He’s betrayed her.

The Baptism is reversed.

Lady Gaga reaches to Jesus in agony; she has been corrupted. Perfection was impossible. Jesus holds her, he understands. The “Gaga of change” that we saw earlier appears again. Her eyes are red and watery. Lady Gaga throws a fistful of water at Judas, a meager attempt to cure his flaws. He just smirks at her. There’s nothing she can do. She can’t change him. She can’t forget him.

            Cut back to the scene of the huge brawl from earlier—Jesus is gone. Gaga stands alone, in a beautiful paper dress finished with silk. A crowd forms around her and begins to hurl stones. She doubles over in shock and disbelief. There is no one to protect her. She falls. The forward-thinking Gaga sheds a tear and we’re left with Lady Gaga’s corpse.

A crumpled paper doll.

            The magic of this video is the purposefulness of it. This could be because Gaga is at the helm here, in her directorial debut and that she is less concerned with the pretentious subtleties that a “filmmaker” might consider—I’ve been vocal about my neutral response to the videos that Lady Gaga has chosen a fashion photographer to direct, as they have been more focused on the image than the meaning behind the image—provocative for the sake of the visual. Judas goes the way of Paparazzi, but with a tighter focus—the visual becomes a simultaneous interpretation and reinterpretation of the music. It’s weird. But very cool. Because the visual becomes something expected and unexpected. Yes, we knew Judas would have some sort of religious imagery—but Jesus and the twelve apostles as a biker gang? That’s fucking fabulous! The dynamic of the group is portrayed so perfectly—with the addition of Lady Gaga, of course. But regardless of that—the silent obedience to Jesus, the glowering Judas. The way they move through the throngs of people, almost with a perception of their higher knowledge, a pretension that they are separate from the ordinary person. And none of this ever has to be said. Let’s be honest—the performances are stellar all around. Judas and Jesus are both fantastic, really they are. But Lady Gaga just crushed it.

I’m not sure why, but this frame always strikes me! I mean, look at her!

I think it’s because there is something so scary-honest to me about her in this video that I can barely even describe it. It was the way they took the biblical image of Jesus and his twelve disciples and spun it in this new direction that makes so much sense—why can’t we call the apostles a gang? Weren’t they one? An allegiance working for a common goal? Why didn’t people freak out over the obvious religious ties in Lord of the Rings  or The Chronicles of Narnia? Because the characters are fully clothed!? Please. There is this idea that the female body disgraceful, something to be thrown under heavy cloth and denied until nobody remembers what it is or what it’s good anymore—it’s absolutely absurd. A body is just a body, like a leaf if just a leaf, or a chair is just a chair. There is no holy significance to the female body that requires it to be locked away in a cabinet and preserved from public view. IF LADY GAGA WANTS TO PARADE AROUND BARELY CLOTHED, THAT IS A GOOD THING PEOPLE. If someone were telling her to be a skank (I’m envisioning men in suits telling Britney Spears “This will be great for your image, sweetie!”) it would be different. But Lady Gaga is her own lady. She calls the shots! She throws temper tantrums when labels try to force her to put out a sexier album cover! While there is a time when I might have questioned the validity of a temper tantrum in a twenty-something year old professional, you can’t really argue with her results.

            The idea that there is any sacrilege here is, I suppose understandable, but laughable nonetheless. It’s just like the people who get offended at Jesus-es of different ethnicities, or the cartoon depiction on Mohammed (although I guess that’s expressly forbidden—but go with me here). The re-envisioning of a religious archetype isn’t implicitly sacrilegious, or wrong. And frankly, if you’re playing that card, I’m going to have to call you naïve. Sorry! you forced me!

            I once was forced by my dear parents to go to confirmation class—there, I referred to the Bible as “literature,” and the teacher became incensed. “IT’S NOT LITERATURE!IT’S HOLY!!!”

            And you, confirmation teacher, are ignorant, I thought as I smiled and nodded vigorously. The fact is—if it exists, it’s creative fair game. There is not a single perceivable entity that cannot be altered or changed into some sort of creative catalyst—whether the creation is tasteful or not, that’s the question. You can’t simply see that Lady Gaga has a song that says “I’m in love with Judas,” and damn her to hell. Or—maybe you can. But that certainly brings your spectrum of damnable offenses into question, now doesn’t it?

            For Lady Gaga, I suspect, religion has become more intriguing. Maybe it’s one of the unforeseen ripples of the fundamentalist obsession with and/or determination to destroy her. She’s interested in something more substantial than fame now, and she’s not afraid to tackle it. I fully support that.

            Beyond that, there is the simpler argument—it’s a metaphor. It’s not meant to be a literal transduction, King James in thousands of pages to Queen Gaga in a few minutes. It’s an examination of some facet of Lady Gaga’s existence through this new looking glass. SO! Maybe you think this is a ticket straight to hell. Well, to that I say, “It isn’t hell if everybody knows my name.”

PEACE 

April 24, 2011

A dramatic reenactment of a college essay.

April 22, 2011
Love, Love, Love I Want Your Love: PART ONE!

THE FINAL REVISION!!!!

https://docs.google.com/document/d/16vncUQLxrvdEc5xLJlTXK7r7Q9z6h1vavxy2OE8KJ0I/edit?hl=en

April 16, 2011
Another Miami Adventure

“Oh. Oh god. I’m going to throw up.” It was exactly four thirty-eight—there were eighteen minutes left until I was supposed to be politely knocking on the doors of a big black bus swathed in Lady Gaga’s face and Virgin Mobile logos.  Meanwhile, I was driving my mother’s minivan in circles looking for a parking spot.  I’d downed two (sugar free!) Red Bulls in the last hour of driving, and the combined cardiac stresses of my life were manifesting themselves in the throbbing vein in my temple.

            I’d been split between a sort of white-hot joy and a slippery, tearful terror ever since I’d received the “YOU WIN!!!” email; late nights found me on the computer, poring over the footage compiled by the winners of other cities—my inner monologue became increasingly hysterical:

LIZ: WHAT IS THAT?! Do we—is she—ARE WE GOING TO HAVE TO INTERVIEW PEOPLE?! Oh my god. Oh god. NONE OF THEM ARE MEETING LADY GAGA?!

            I was suddenly flooded with memories of a promotional gig that I’d done with some members of my high school drama club—fake “red carpet” interviews at an awards ceremony dotted with the diamond-ringed fingers and the muted, grey updoes of the fading upper crust.

            Let’s just say—they didn’t really get my youthful humor.

            Anyway, I parked in a sketchy lot about five blocks from the Arena, threw five dollars at the attendant, and began flailing and running—without any real idea of where I was going—toward the sound of the ocean and throngs of Gaga-obsessed crazies like myself.  I leapt over potted plants, narrowly avoided being hit by a parking Prius, and—yes, I vaulted over a court reporter. He was in my way.

            Sweat beads poured down my ears like unhappy exclamation marks. I looked left. I looked right. And there it was—an enormous black bus, the white of Lady Gaga’s painted skin glinting in the Miami sun.  I looked at the heavy, matte black of the door—I looked down at my feet—I looked at the third, now-empty Red Bull that I’d absentmindedly balled into submission.

            “Sorry,” I told it, with a backhanded toss into the trash.

            I was having one of the symptoms of my severe caffeine problem (hyper-anxious-nervous-mania); my hands were shaking like I had forgotten to take some kind of medication, and I had eight packs of spearmints tucked into my breast pocket. In other words, everything was great! With all of the confidence of a newborn baby deer, I tapped on the door of the bus. I must say, whoever engineered that door did so with intimidation in mind. It was like staring up into the mouth of a large, metal-and-plastic cave. The Cave of Gaga Wonders.

            For a moment, nothing happened. Dear God, if you grant me one prayer in the entire course of my life—let it be that I didn’t knock on the wrong bus.

            Well, I guess I’m out of wishes. Because that was the second the steel gates inched open—and it was none other than the fabulous Dannielle Owens-Reid! Haaaay! Dannielle is the ideal kind of person, I think, because she is so darn cool—but, it’s like she doesn’t know that she’s so darn cool, or that she refuses to acknowledge it. It’s like, the very cool elephant in the room. Or something.

            We went inside and, what! THIS WAS A PALACE BUS! The seats were like sinking into a friendly, friendly cow. But I guess—like, a plush cow. Okay, I just made that weird. Inside I met Tracey and Chris, two of Dannielle’s social-media contemporaries. Chris was wearing bondage pants (HOT STUFF), and Tracey gave me money to park ol’ Bess (My mom’s minivan!) in the arena. In short, they were the greatest people of all time.

            There were several rules of this Lady Gaga adventure: I got a press pass, but I couldn’t be photographed with it or have any video footage of it—it’s like high school hall passes—very secure. They change the colors and everything! Mine was red, and peeled off in wrinkles whenever I ran or moved extravagantly (eg., “dancing,” aka, thrashing around like a very unhappy fish). I wouldn’t be allowed backstage—which is smarter on their part than they could’ve possibly conceived—and we wouldn’t be meeting Lady Gaga. Which I wasn’t expecting, but somehow deep down I was still hoping, like on Christmas, when you’ve already opened all of your presents but you still look under the couch for a Gameboy Color.

            The plan was simple:

1)   Go into the Arena

2)   Get some sweet Little Monster footage.

3)   Don’t fall asleep on the way home and die.

            A Flip video recorder was tucked into my back pocket, and Dannielle let me borrow her Virgin-Mobile Mic/sweet Camera combo. We were in business.

            I decided to go get footage of the concourse and the arena—because, that is what visionary directors do! Right? Drunk with power, I passed tens (yes, tens!) of yellow-shirted venue employees, smiling and pointing to the sticker suctioned to my pant leg. It had been less than fifteen minutes, and already the sticker had gone to my head. I ran between entrances of the concourse. I went up escalators just because they were being secured. Just because! I think I recorded about twenty minutes of just sweeping views of random parts of the arena, and then some.

            I was so wrapped up in video taping the arena (and myself—it is so much easier to get the camera angles right!) that it was 7:30 before I took a moment to check the time. Oh. I guess I should go back downstairs. Believe me! I WANTED TO GO BACK DOWN! But—there was no down escalator! I am serious! I think I encircled the American Airlines Arena six times, looking around like an emaciated Panda for bamboo shoots.  I called to the escalator like a house pet: “Here, escalator! Here, boy! Treat! Treat!”

            Eventually, I found a flight of stairs—but, honestly, you all should consider it a gift when I show up somewhere fully clothed and conscious. LIFE IS HARD FOR ME.  I expect buildings to have escalators and stuff.

            I made my way back to the Virgin Mobile area, and Dannielle looked at me like I’d just emerged from the depths of the ocean. Or, like, a forest.

            Where did you go!?”

            “I was—um—filming. That thing. You know. Oh, look, it’s Waldo!”

            And it was Waldo! Waldo won the Atlanta Little Local Monster Blogger Contest and he is pretty great as well. He is tall and very smiley. We had the “LIZ!—WALDO!—OH MY GOSH YOU ARE A REAL PERSON AND NOT JUST ON THE INTERNET!” moment, and then he offered to film an interview with me—which I ruined by forgetting to press record—and then act as my camera liaison while I interviewed two of his friends. Thank the sweet lord for Waldo, really, because that interview became about 70% of my usable footage.

            I caught four or five other interviews with other little monsters, all costumed to perfection—there was the Skeleton look, a pair of friends stylized after the “Just Dance” video, and individual ensembles galore! I would say, on a scale of one to one ten, they were an eighty million in terms of their Monster craftiness.

            At around eight-thirty, I edged my way into the concourse, and got up as close as I could—I was on the right hand side, about twenty people deep from the stage. At this point, I was so excited I thought I might pee all over the floor or something—thank God my parents had the sense to house train me!

            A few minutes later, a woman tapped on my shoulder, and asked, “Can I get by? I need to get my backpack.”

            I was about to scrunch up against the large, bald man next to me and let her pass, when another fully grown adult woman (clearly somewhat intoxicated) flung her purse in the other woman’s way, shouting, “You’re not getting by! This section isn’t letting anyone through.”

            Excuse me,” said woman number two. Dark curls hung in her face like furry curtains.

            “NO!” the drunk woman shouted. “Two hours we’ve been here, no! I said no!”

            The woman raised a fist, gaudy with too many rings and lacquered yellow nail polish.At this point I felt intervention was necessary.

            “Woah, ladies, okay, okay. You’re both pretty. No punching. Just go away, okay?” I said, stretching my arms between the two of them like some sort of social car jack.

            Another fan came to my aid as well—“You’re at the Monster Ball, guys, come on, I mean it’s Lady Gaga!  Relax.” Then, the gentleman behind me insulted the drunken woman’s purse and made her cry (“What brand is that, honey?” He flaunts the necklace threaded through his fingers: “This is Chanel.”) Aren’t adults great?

            But then—when the familiar darkness and the low thrum of the bass began to wash over the arena—everything else seemed to freeze. Purses and places and whatever else was going on just stopped when the curtain fell and purple fluorescents were broken by Gaga’s silhouette.

            And as she performed, all the reasons that I love Lady Gaga came flooding back to me—she’s funny. She’ll stand frozen on stage until the audience screams, “GA-GA! GA-GA!” She’ll laugh, and joke, and if she messes up, it’s okay, because she knows that she’s the best thing going—at the Ft. Lauderdale show, her piano bench tipped over during one of her amazing “let’s play piano with our stilettos!” bits; the Youtube footage shows her singing all the way down to the stage, legs spread-eagled in the air, and then instantaneously springing up to continue wailing on one of the final notes of You and I. Crew members can be seen, white-faced, in the background, tearing their hair out in anticipation.

             Lady Gaga has this cemented vision of herself, and that’s all she needs—there’s no pretension there, it’s fierce idealism. “You’ll never pay—or even watch me for free— to see some RICH BITCH LIP HER WAY THROUGH A SET!she shouted during her performance of Teeth.  She’s different, she’s smart. Case in point—Judas leaked today, as I’m writing this. Gaga’s response: no big deal. Put the single out. She gets damage control; she gets marketing. Born this Way: what other artist has the ability to get millions upon millions of fans to wait up through the night for one song to premiere? Very few, if any—and that’s part of the universe she’s built. Though millions would love to believe (myself included) that her relationship with her fans is reciprocal, the fact is that it can’t be—there simply aren’t enough hours in the day. But—and here’s her greatest success—she makes us believe it is.

            The “lie” of this relationship burns through all the other parts of Lady Gaga in just about every facet of the performance that her life has become, and her concerts are the place she really welds that pairing together. She’s so darn charming, she’s telling us to love ourselves, and pretending to do drive-bys on stacks of hundred dollars bills (“SHOOT THAT MONEY! YOU DON’T NEED IT!” she screams, during Money Honey) and all of a sudden, it’s like “Wow, I think I might be in love with her.” But that is crazy because she’s famous and I’m just a little person. But you see, that is the brilliance of Lady Gaga: somehow, without even really trying, she makes people believe in the possibility—the possibility of anything.

            About halfway through the show, Lady Gaga “calls” an audience member; I was right there filming the whole thing. In protest of the ridiculous volume of caffeine I’d consumed that day, my hands began shaking uncontrollably—I’m sure it looked like I was filming the call from a subway car. Or during an earthquake. Whichever. The thing about filming the call that was so cool—although, I’ll admit it, I was slightly (read: insanely!) jealous—was that I was getting to document a dream coming true. That, and the fact that I had security preventing concert-goers from walking through the aisles and getting in my way. Like I said, drunk with power.

            After I’d finished filming, I got an interview with the couple who’d won, they were ecstatic—it was really beautiful, honestly, I couldn’t help but smile. True love for sure! You can quote me on that!

            After that I squeezed back into the general admission section, and watched the rest of the show—she was absolutely on point, giving absolutely everything, even though the word around the arena was that she’d barely slept and she was working herself harder than a dogsled team on the Iditarod trail—I’m not the one who made that up, by the way. Really, someone told me that.

            It was the first time I’d seen Born this Way performed live (besides the Grammys, of course), and I’ve gotta say, it’s almost worth the trade-off of cutting So Happy I Could Die and the Living Dress—the organ varnished with skulls, the vocals—the whole song is just so happy, no matter how it’s presented. Fact: I salsa danced in the audience through the whole thing.

            After the concert ended, I made my way back to HQ-Gagabus, weary, feeling that same little twinge of sadness I always do when the concert’s finally over. Dannielle gave me a flash drive with all of my footage on it (there were an astounding number of frames of my shirt, or the floor, from when I’d forgotten I was recording), and—FUN SURPRISE—a bag FILLED WITH LADY GAGA GREATNESS. WHAT! Like I said, ideal person/greatest on earth. Someone should make medals.

            I went back to the ol’ minivan, then, and started the long drive back to Naples—it would be a fun game not falling asleep at the wheel! Thank God for Red Bull. Though I may need something stronger soon, at the rate I’m going. And as the day replayed in my mind, I realized why it had become so easy to believe it, the “lie,” the “giant dose of bullshit” Lady Gaga always says she prefers—it’s because we’ve made it true. 

April 14, 2011

LOOK AT MEEEEEEEEE

April 1, 2011
Welcome to Tomorrowland!

DAY TWENTY-EIGHT

It’s an interesting life underground. Memories of the days before the bombs dropped yellow every day—it helps when all the pictures get blown up. The Hollow used to be an elementary school basement, so there’s all kinds of kiddy books and craft supplies down here—we lived on macaroni art before any of us got ballsy enough to adventure up to the surface. I prefer it down here, though—at least down here there’s some touch of what our lives used to be. You’ve still got the frayed edges of paperback copies of Harry Potter and the after-school program’s now-laughably pointless collection of Sega Genesis games.

             The water is all irradiated, I can feel my stomach pulling itself apart, I retch and retch and I know I’m not going to make it much longer. My eyes blink open at night, and I stare up into the whitish crevasses between the cinderblocks. I think I’ll die tomorrow.

April 1, 2011
Bones

            I am in the museum downtown, staring up at a set of tyrannosaurus bones. Yellowing like unbrushed teeth, the bones hang there, by their dental floss crucifixes, hanging and coughing up dusty blood for an audience. Nobody runs from the tyrannosaurus anymore. Nobody is scared of him—he’s just an empty piñata trampled by tiny birthday feet, a bowl of potpourri on a coffee table.

            I crumple the brochure that the nice curator gave me with my forty-seven dollar ticket, and let it fall to the ground. I feel dangerous. I’m melting. I’m coming apart. Like a seeping pit of toxins pressed deep beneath the surface with the rocks and ores and fossilized bones of forgotten monsters. Myrna is gone, and here I am buying museum tickets and fuming at age-old orthopedics.

            “I don’t know where I’ll go without you,” I said.

            “I don’t fucking care. Follow yourself.”  

            She’d always had that mouth on her. She’d always known just what to say. Now I’m sitting on a bench and my head is melting into my hands and I’m not quite sure how to get home.